Monographica: Nomos despotes: legge e prassi giudiziaria nella società greca antica / Nomos despotes: Law and Legal Procedures in Ancient Greek Society http://www.openstarts.units.it:80/dspace/handle/10077/5262 2013-05-23T02:45:59Z 2013-05-23T02:45:59Z Faraguna, Michele http://www.openstarts.units.it:80/dspace/handle/10077/5299 2012-01-19T10:49:25Z 2007-01-01T00:00:00Z

Title: Guest Editors’s Preface Authors: Faraguna, Michele Type: Articolo

2007-01-01T00:00:00Z http://www.openstarts.units.it:80/dspace/handle/10077/5298 2011-09-29T11:49:51Z 2007-01-01T00:00:00Z

Title: Etica & Politica / Ethics & Politics Type: Fascicolo rivista

2007-01-01T00:00:00Z Trundle, Robert C. http://www.openstarts.units.it:80/dspace/handle/10077/5297 2012-01-19T11:00:13Z 2007-01-01T00:00:00Z

Title: Paradoxes of Human Nature Authors: Trundle, Robert C. Abstract: Our psychobiological nature is characterized paradoxically by our limitedly having and not having free will — our having this will and being subject to causes understood scientifically. Both characteristics are necessary for an intelligible ethics, politics, and political science. In particular, political science as a science must admit of our behavior being partially caused and of political rights and responsibilities in virtue of our limited free will. Admitting of either only this will or only the determinism is a central error of modern totalitarian ideology. Type: Articolo

2007-01-01T00:00:00Z Bertrand, Jean-Marie http://www.openstarts.units.it:80/dspace/handle/10077/5296 2012-01-19T10:59:18Z 2007-01-01T00:00:00Z

Title: Quelques réflexions sur la façon dont Platon fait parler les lois Authors: Bertrand, Jean-Marie Abstract: Antiphon is an essential author of the Sophist period. According to him, law is the enemy of man, because it forbids him to freely exercise his natural capacities. Plato in the Laws believes that one can live in harmony both with nature and positive law provided that the legislator has based the legitimacy of lawmaking on his knowledge of the divine project. Therefore, man can follow divine instructions, transmitted through the legislative discourse, and can comply with the best in his own nature. Each individual, in the City, lives individually his relation with law as is described in Crito, without this law becoming a ‘social contract’, since the political system finds coherence and harmony in the practice of binding collective rituals. Type: Articolo

2007-01-01T00:00:00Z