<?xml version="1.0" encoding="UTF-8"?>
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  <title>DSpace Collection: Monographica: Prospettive del libertarismo / Perspectives of Libertarianism</title>
  <link rel="alternate" href="http://www.openstarts.units.it:80/dspace/handle/10077/5446" />
  <subtitle>Monographica: Prospettive del libertarismo / Perspectives of Libertarianism</subtitle>
  <id>http://www.openstarts.units.it:80/dspace/handle/10077/5446</id>
  <updated>2013-06-19T11:06:24Z</updated>
  <dc:date>2013-06-19T11:06:24Z</dc:date>
  <entry>
    <title>Etica &amp; Politica / Ethics &amp; Politics</title>
    <link rel="alternate" href="http://www.openstarts.units.it:80/dspace/handle/10077/5464" />
    <author>
      <name />
    </author>
    <id>http://www.openstarts.units.it:80/dspace/handle/10077/5464</id>
    <updated>2011-10-04T23:35:43Z</updated>
    <published>2003-01-01T00:00:00Z</published>
    <summary type="text">Title: Etica &amp; Politica / Ethics &amp; Politics
Type: Fascicolo rivista</summary>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Tradición, Historia y Cultura</title>
    <link rel="alternate" href="http://www.openstarts.units.it:80/dspace/handle/10077/5463" />
    <author>
      <name>Pupo Pupo, Rigoberto</name>
    </author>
    <id>http://www.openstarts.units.it:80/dspace/handle/10077/5463</id>
    <updated>2012-02-09T10:06:55Z</updated>
    <published>2003-01-01T00:00:00Z</published>
    <summary type="text">Title: Tradición, Historia y Cultura
Authors: Pupo Pupo, Rigoberto
Abstract: In this essay the author analyses the relationship between tradition, history and culture in its several&#xD;
interactions. He shows how history has set the most significant moments of mankind’s course and&#xD;
society, and how, once framed within the cultural ambit, these fundamental moments become&#xD;
traditions, in such a way as to express their identity and to ensure their development and continuity.
Type: Articolo</summary>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Il lecito piacere della finzione artistica</title>
    <link rel="alternate" href="http://www.openstarts.units.it:80/dspace/handle/10077/5462" />
    <author>
      <name>Bettetini, Maria</name>
    </author>
    <id>http://www.openstarts.units.it:80/dspace/handle/10077/5462</id>
    <updated>2012-02-09T10:05:15Z</updated>
    <published>2003-01-01T00:00:00Z</published>
    <summary type="text">Title: Il lecito piacere della finzione artistica
Authors: Bettetini, Maria
Abstract: The medieval analysis of artistic creation has given way to different solutions: on one hand a&#xD;
strongly affirmed mistrust for the poetical written word (fabula), on the other a complete acceptance&#xD;
of the pictorial, sculptorial or mosaic image. Long before the beginning of the struggle against&#xD;
iconoclasty, for which various reasons of social and political order have been found, it is possible to&#xD;
recognise the proof of a philosophical origin of such an attitude. Some passages from Plotinus’&#xD;
Enneads define the artistic image as the direct connection to the Nous, thus being a clear invitation&#xD;
to represent objects in such a way as to underline their “form”, therefore avoiding all shadows and&#xD;
perspective issues. The result is an artistic program which has many similarities and correspondences&#xD;
with the Christian art of painting and sculpting of the first centuries, that clearly did not receive&#xD;
these aesthetical indications directly from Plotinus, but rather from the Fathers of the Church, who&#xD;
resumed many neo-platonical issues. Agostinus from Ippona, in a not very well known passage, states&#xD;
that the written text, once seen, requires a competent interpreter, whereas painting is of immediate&#xD;
comprehension. The written text therefore creates a further gap between its truth and the reader,&#xD;
while images, and in a certain sense also theatrical and mimic representations, have a ratio bifrons,&#xD;
as stated in the Soliloquia, in the sense that they are at the same time true and false: false because&#xD;
they are similar to the true and true because they are false.
Type: Articolo</summary>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Il libertarianism: saggio bibliografico</title>
    <link rel="alternate" href="http://www.openstarts.units.it:80/dspace/handle/10077/5461" />
    <author>
      <name>Iannello, Nicola</name>
    </author>
    <id>http://www.openstarts.units.it:80/dspace/handle/10077/5461</id>
    <updated>2012-02-09T10:03:46Z</updated>
    <published>2003-01-01T00:00:00Z</published>
    <summary type="text">Title: Il libertarianism: saggio bibliografico
Authors: Iannello, Nicola
Abstract: The essay is an overview of libertarian literature. It begins dealing with lexical issues&#xD;
concerning the meaning of liberalism, classical liberalism, conservatism and libertarianism.&#xD;
There are two meanings of libertarianism: a large one, as a free market oriented liberalism,&#xD;
and a strict one, as an extreme classical liberalism which calls in question the State as the&#xD;
main enemy of liberty. Novelist Ayn Rand is one of the main sources for contemporary&#xD;
libertarian theory, although she never called herself libertarian. Murray N. Rothbard is the&#xD;
most important libertarian thinker; he was an “austrian” economist and a natural law theorist&#xD;
who considered free market as the social institution capable to satisfy every human need,&#xD;
security and justice included. In response to rothbardian society without a State, Robert Nozick&#xD;
exposed a minarchist position, in favour of a minimal State limited to the function of protecting&#xD;
individual rights. This distinction between anarchism and minarchism is a crucial one for&#xD;
libertarian theory. The most interesting current literature is that in rothbardian, natural law&#xD;
and natural rights style. There is also an italian libertarian literature, including works of&#xD;
political theory, philosophy of law, environmentalism and history.
Type: Articolo</summary>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
  </entry>
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