http://www.openstarts.units.it:80/dspace/handle/10077/5097 Monographica: Philosophical Anthropology: Historical Perspectives Wed, 22 May 2013 05:50:31 GMT 2013-05-22T05:50:31Z http://www.openstarts.units.it:80/dspace/retrieve/14880/eut_logo_100_scritta.gif http://www.openstarts.units.it:80/dspace/handle/10077/5097 http://www.openstarts.units.it:80/dspace/handle/10077/5121 Title: Etica & Politica / Ethics & Politics Type: Fascicolo rivista Fri, 01 Jan 2010 00:00:00 GMT http://www.openstarts.units.it:80/dspace/handle/10077/5121 2010-01-01T00:00:00Z http://www.openstarts.units.it:80/dspace/handle/10077/5120 Title: Identidad sin sujeto: Arendt y el mutuo reconocimiento Authors: Quintana, Laura Abstract: This article discusses whether, from Hannah Arendt’s point of view, the being-in-common of singularities can be conceived in terms of mutual recognition. Although it is shown that Arendt’s theory of action involves the idea that the identity of singularities is relational, it is also stressed that it is a fluid identity, thrown into contingency. Therefore, it is not a more solid self consciousness what individuals achieve when they open themselves to each other and when they recognize themselves in their difference. What they achieve is to be exposed to the fact of coexistence, to an experience of plurality in which others are more than just a mirror in which they recognize and affirm themselves. Type: Articolo Fri, 01 Jan 2010 00:00:00 GMT http://www.openstarts.units.it:80/dspace/handle/10077/5120 2010-01-01T00:00:00Z http://www.openstarts.units.it:80/dspace/handle/10077/5119 Title: Contrattualismo morale e intellettualismo etico in T. Scanlon Authors: Marrone, Pierpaolo Abstract: This paper deals with the major concepts of Scanlon’s moral contractualism. It is possible to describe moral contractualism as the ability to identify priorities and moral reasons in deliberative action, that no one could reasonably reject. These capabilities require us to take into account the interests of others in our moral judgments. The result is that Scanlon overthrow the philosophy of Hobbes: morality is not originated from politics; on the contrary, politics is a function of morality. His answer to the dilemma of Prichard is particularly persuasive, though the proof of the falsity of the skeptical position can only be dialectic and persuasive is its intellectualistic position on relations between reasons and desires, too. Type: Articolo Fri, 01 Jan 2010 00:00:00 GMT http://www.openstarts.units.it:80/dspace/handle/10077/5119 2010-01-01T00:00:00Z http://www.openstarts.units.it:80/dspace/handle/10077/5118 Title: Ethics and Monetary Theory: Is There a Common Middle Ground? Authors: Howden, David Abstract: The current bust has brought a boom to at least one area: the subject of business ethics. While ethics in the general business realm is hotly debated, the monetary sphere is woefully neglected. Jörg Guido Hülsmann’s (2009) The Ethics of Money Production has revived interest in applying an ethical foundation to monetary theory – specifically, bouts of inflation. Given that Central Banks – those institutions entrusted with the control and issuance of a country’s currency – regularly “earn” profits far in excess of what conventional deposit banks report, an ethical assessment is in order. Pushing economics back to its original position as a “moral science” is a welcome move. Monetary economics may be the area most in need of this shift, and will yield the greatest advancements when it is finally achieved. Type: Articolo Fri, 01 Jan 2010 00:00:00 GMT http://www.openstarts.units.it:80/dspace/handle/10077/5118 2010-01-01T00:00:00Z