Etica & Politica / Ethics & Politics (2007) IX/2


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CONTENTS

Monographica: Agostino e la giustizia
Augustine and justice

Maria Bettetini and Giovanni Catapano
Guest Editors' Preface

Pietro Calogero
Sul concetto di iuris consensus in sant’Agostino

Philippe Curbelie
Iniustus dans le De ciuitate Dei

Robert Dodaro
I fondamenti teologici del pensiero politico agostiniano: le virtù teologali dello statista come ponte tra le due città

Christoph Horn
Politische Gerechtigkeit bei Cicero und Augustinus

Eva-Maria Kuhn
Justice Applied by the Episcopal Arbitrator: Augustine and the Implementation of Divine Justice

Paolo Di Lucia
Agostino filosofo del diritto: la lettura di Sergio Cotta

Sergio Cotta
Legge e sicurezza

Dialoghi di Etica

Barbara De Mori
Presentazione

Michele di Francesco
Neurofilosofia, naturalismo e statuto dei giudizi morali

Simone Pollo
L’uso pubblico del naturalismo

Roberto Festa
Teoria dei giochi ed evoluzione delle norme morali

Gianfranco Pellegrino
Teoria dei giochi ed etica naturalistica

Massimo Reichlin
Appunti sulla relazione di Roberto Festa

Roberto Mordacci
I limiti del naturalismo in etica

Sergio Cremaschi
Naturalizzazione senza naturalismo: una prospettiva per la metaetica

Luciana Ceri
Due limiti del naturalismo

Paolo Zecchinato
Pinker e il marchingegno morale

Sergio Filippo Magni
Pinker, la metaetica e il libero arbitrio

Varia

Maurizio Ferraris
Documentalità: ontologia del mondo sociale

Charles Geshekter
Myths and Misconceptions of the Orthodox View of AIDS in Africa

Joseph Grcic
Hobbes and Rawls on Political Power

Pierpaolo Marrone
Aspettative morali legittime: glosse al paragrafo 48 di Una teoria della giustizia di J. Rawls

Ferdinando G. Menga
Order as Unclosed Scene. The Alienness of Origin between Translation and Tragedy

Georg Spielthenner
Moral Reasons

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Etica & Politica / Ethics & Politics is an open access philosophical journal, being published only in an electronic format. The journal aims at promoting research and reflection, both historically and theoretically, in the field of moral and political philosophy, with no cultural preclusion or adhesion to any cultural current. Contributions should be submitted in one of these languages: Italian, English, French, German, Portuguese, Spanish. All essays should include an English abstract of max. 200 words. The editorial staff especially welcomes interdisciplinary contributions with special attention to the main trends of the world of practice. The journal has an anonymous double peer review referee system. Three issues per year are expected. The copyright of the published articles remain to the authors. We ask that in any future use of them Etica & Politica / Ethics & Politics be quoted as a source. All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/


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DIREZIONE / EDITOR:

Riccardo Fanciullacci (Venezia) riccardofanciullacci@libero.it

Pierpaolo Marrone (Trieste) marrone@units.it



REDAZIONE / EDITORIAL BOARD:

Elvio Baccarini (Rijeka) ebaccarini@ffri.hr

Roberto Festa (Trieste) festa@units.it

Giovanni Giorgini (Bologna) giovanni.giorgini@unibo.it

Edoardo Greblo (Trieste) edgreblo@tin.it

Fabio Polidori (Trieste) polidori@units.it



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REFEREES LIST FOR 2017

B. Accarino (Università di Firenze), A. Altobrando (China University of Politics and Law, Pechino) A. Allegra (Università per Stranieri, Perugia), S. Amato (Università di Catania), P. Bettineschi (Università di Padova), S. Blancu (LUMSA, Roma), M. Ballistreri (Università di Torino), M. Bettetini (IULM, Milano), C. Canullo (Università di Macerata), R. Caporali (Università di Bologna), G. Cevolani (IMT, Lucca), F. Ciaramelli (Università di Napoli, Federico II), A. Cislaghi (Università di Trieste), R. Cristin (Università di Trieste), G. De Anna (Università di Udine), P. Donatelli (Università di Roma, La Sapienza), A. Fabris (Università di Pisa), S. Ferrando (Université de Strasbourg), A. Fussi (Università di Pisa), C. Gerbaz (Università di Rijeka), B. Giovanola (Università di Macerata), G. Grandi (Università di Padova), L. Greco (Università di Oxford), M.L. Lanzillo (Università di Bologna), G. Maniaci (Università di Palermo), R. Martinelli (Università di Trieste), F. Menga (Università di Tubinga), F. Miano (Università di Roma, Tor Vergata), M. Monaldi (Università di Trieste), R. Mordacci (Università San Raffaele, Milano), B. De Mori (Università di Padova), G. Pellegrino (LUISS, Roma), U. Pomarici (Università della Campania “Luigi Vanvitelli”), V. Rasini (Università di Modena e Reggio Emilia), C. Rofena (Università Ca’ Foscari, Venezia), A. Schiavello (Università di Palermo), P. Šustar (Università di Rijeka), M. Trobok (Università di Rijeka), F. Turoldo (Università Ca’ Foscari, Venezia), M. Vaccarezza (Università di Genova), S. Zanardo (Università Europea di Roma).


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    Etica & Politica / Ethics & Politics
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    Moral Reasons
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    My primary aim in this essay is to clarify the notion of a moral reason. To accomplish this, I criticise in the first section the main conceptions of moral reasons. In the second and third section, I explain my account of moral reasons, arguing that moral reasons are a kind of social reasons, and illustrate it by examples. Although the concept of a moral reason is central to our moral thinking; it has received scant attention in the philosophical literature. Furthermore, it is a very unclear notion and causes confusions in ethical debates. It has always been an objective of analytic moral philosophy to clarify perplexing notions, and this paper attempts to contribute to this goal.
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    Hobbes and Rawls on Political Power
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    The social contract tradition of political legitimacy has a long and complex history. John Rawls believed himself to be working in this tradition of Locke, Rousseau and Kant, but not that of Hobbes whose Leviathan, he remarks, “raises special problems.” Rawls never specifies what these problems are but there are indeed very serious problems with Hobbes’ political theory. I argue that Hobbes’ theory is an ideology fashioned in a chaotic social environment where self-preservation was precarious at best. His theory is based on his belief that there were only two alternatives for political order given the human condition as he saw it at the time, chaos or absolute power. This false dichotomy was one that Rawls and most other theorists did not accept. Hobbes' theory conflicts with Rawls' conception of rights, the purpose of government, and the nature of the person. Hobbes' theory is a form of ethical foundationalism and is what Rawls calls a comprehensive doctrine unacceptable in Rawls' political liberalism.
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    Documentalità: ontologia del mondo sociale
    (EUT Edizioni Università di Trieste, 2007)
    Ferraris, Maurizio
    Objects come in three kinds: (1) physical objects (mountains, rivers, human bodies, and animals) that exist in space and in time, and are independent from subjects knowing them, even though they may have built them, as for artifacts (chairs, screwdrivers); (2) ideal objects (numbers, theorems, relations) that exist outside of space and time, and are independent from the subjects knowing them, but which, after having been discovered, can be socialized; (3) social objects, that do not exist as such in space, since their physical presence is limited to the inscription, but last in time, and whose existence depends on the subjects who know, or at least can use, them and who, in certain cases, have constituted them. This latter circumstance display us the fact that social objects, for which construction is necessary, depends on social acts, whose inscription constitutes the object. As I show through the law Object = Inscribed Act, social objects consist in the recording of acts that encompass at least two people, and are characterized by being inscribed, on a physical substrate what so ever, from marble to neurons, passing through paper and computers. If all this is true, then a theory of social objects develops naturally into a theory of the document, understood as an inquire centered on the definition of what I call “documentality”, namely the properties that constitute, in each case, the necessary and sufficient conditions to be a social object. At last, there is no society if there are no documents, and documents are records with a particular social value.
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