http://hdl.handle.net/10077/27326 <i>Sacrum facere</i>. Sacra peregrina. <i>La gestione della pluralità religiosa nel mondo antico</i>. Trieste, 17-19 novembre 2016 Sat, 24 Sep 2022 11:21:11 GMT 2022-09-24T11:21:11Z http://hdl.handle.net/10077/27359 Title: Les Matrones ubiennes et la colonie agrippinienne Authors: Raepsaet-Charlier, Marie-Thérèse Abstract: This paper tries to analyse synthetically the local origins and the romanised development of the cult of the Matronae. We explain its organisation in the civitas Ubiorum, then in the colonia Agrippinensis (CCAA) in Köln, and also propose to understand which function the Matronae exercise, and in the other hand, the Matres at different levels of civic protection. Tue, 01 Jan 2019 00:00:00 GMT http://hdl.handle.net/10077/27359 2019-01-01T00:00:00Z http://hdl.handle.net/10077/27358 Title: Quindecemviri e sacra peregrina Authors: Granino Cecere, Maria Grazia Abstract: The contribution examines the role played by the collegium of XVviri s.f. in overcoming moments of crisis through the introduction of foreign deities, such as Asclepius, Mater Magna and Ceres, among the sacra populi Romani. Their task, after admitting the new divinity in the Roman pantheon, was to control its worshipers: they had to protect the respect of the mos maiorum. Tue, 01 Jan 2019 00:00:00 GMT http://hdl.handle.net/10077/27358 2019-01-01T00:00:00Z http://hdl.handle.net/10077/27356 Title: L’introduzione del culto di Iside a Roma Authors: Coarelli, Filippo Abstract: The period when Egyptian cults first appear in Rome is generally considered as being relatively late. However, a re-examination of the available data (literary, epigraphic and archaeological) in the light of the earliest relationships between Rome and Ptolemaic Egypt, allows us to reconsider this position. Various documents attest the presence, both at Rome and Ostia, of such cults from at least the 2nd century B.C., naturally in a private setting. This is the case of the temple of Isis Capitolina, built on the Capitolium at latest at the end of this century. As regards the creation of an official cult, there is no reason to dispute the precise indications of Dio Cassius, who records the foundation at Rome of a temple of Isis and Serapis, probably that of the Campus Martius, by the triumvirs in 43 B.C. Tue, 01 Jan 2019 00:00:00 GMT http://hdl.handle.net/10077/27356 2019-01-01T00:00:00Z http://hdl.handle.net/10077/27357 Title: L’organisation du culte de la Mère des dieux à Rome Authors: Dubosson-Sbriglione, Lara Abstract: Dès son arrivée à Rome, la Mère des dieux a fait l’objet d’un double culte: l’un officiel célébré par les autorités romaines selon leurs propres rites, l’autre toléré et célébré par un couple de prêtres phrygiens venu spécialement à Rome pour continuer à rendre un culte à la déesse selon leurs propres coutumes. Si nous ignorons tout de ce culte phrygien, nous sommes, en revanche, beaucoup mieux renseignés sur le culte officiel romain et sur son organisation. Cette étude s’interroge sur le rôle exercé par le collège des quindécemvirs dans l’organisation du culte métroaque notamment à travers l’élection des prêtres et prêtresses de la déesse et des autres acteurs cultuels, ainsi que dans la participation de ce collège à certains rites. Tue, 01 Jan 2019 00:00:00 GMT http://hdl.handle.net/10077/27357 2019-01-01T00:00:00Z