http://hdl.handle.net/10077/3591 edited by Bruno Callegher and Arianna D'Ottone Sat, 24 Sep 2022 11:20:58 GMT 2022-09-24T11:20:58Z http://hdl.handle.net/10077/8731 Title: La collezione di monete arabe dei Musei Capitolini Storia e materiali Authors: D'Ottone Arianna Abstract: Alla fine dell’Ottocento i Musei Capitolini entrarono in possesso della collezione numismatica di Ludovico Stanzani, architetto originario di Roma ma vissuto in Russia, dove morì, nella città di Kiev, nel 18721. La raccolta che porta il suo nome, composta da poco più di 9.000 pezzi antichi, medievali e moderni, tra cui monete di epoca romana e bizantina in argento e bronzo monete russe, polacche, svedesi e tedesche2, comprende anche un consistente nucleo, poco meno della metà degli esemplari, di monete cosiddette ‘orientali…in argento e in rame’, pur non mancando, a una prima ricognizione dei materiali, alcuni pezzi in oro. La catalogazione e lo studio degli esemplari orientali, arabi in particolare, della raccolta Stanzani, ha avuto inizio nel 2003 in occasione della riapertura del Medagliere capitolino. Se è vero che i materiali Stanzani hanno dovuto attendere più di un secolo per attirare l’attenzione che meritano, è tuttavia anche vero che all’epoca del loro arrivo a Roma l’interesse degli studiosi era concentrato sugli abbondanti ritrovamenti archeologici, e in particolare numismatici, provenienti dagli scavi connessi alla realizzazione del progetto di trasformazione di Roma in Capitale del regno. Fri, 01 Jan 2010 00:00:00 GMT http://hdl.handle.net/10077/8731 2010-01-01T00:00:00Z http://hdl.handle.net/10077/8730 Title: La collection des monnaies islamiques Authors: Bauden, Frèdèric Abstract: La numismatique islamique est un des domaines de nos études qui figurent parmi les premiers intérêts des grands noms de l’orientalisme. Ce colloque, dont c’est la seconde édition, est d’ailleurs dédié à une de ces personnalités qui se sont attachées à l’étude du monnayage islamique précocement. Je voudrais toutefois rappeler que, dès le début du XVIIIe s., des personnes comme Antoine Galland (1646-1715) – plus connu pour sa traduction des Mille et une nuits, mais qui était avant tout numismate – et Gisbert Cuper (1644- 1716) correspondaient sur des questions de numismatique islamique. Fri, 01 Jan 2010 00:00:00 GMT http://hdl.handle.net/10077/8730 2010-01-01T00:00:00Z http://hdl.handle.net/10077/8729 Title: Apropos of the 13thCentury Copper dirhams of Bukhara with Chinese Characters Authors: Vladimir A.Belyaev-Sergey V. Abstract: Among the multifarious coin issues of the Mongol Empire, silver-washed copper dirhams with Chinese characters不花 bu-hua and 課 ke, struck at Bukhara in the 60-s of the 13th century, undoubtedly raise particular interest. These coins, known for a long time, have been described or mentioned in many publications1; however, not all questions about them are clear yet. Fri, 01 Jan 2010 00:00:00 GMT http://hdl.handle.net/10077/8729 2010-01-01T00:00:00Z http://hdl.handle.net/10077/8728 Title: Coinage of al-Ghuzzal-‘irāqiyya and its Relationto the Seljuq Conquest, in Bruno Callegher e Arianna D'Ottone Authors: Ramadan, Atef M. M. Abstract: Al-Ghuzz al-ʿIrāqiyya a group of Turkuman – this group was from the Turks – dwelling in Khurāsān with Seljuq, who were brought by the Ghaznawid ruler Maḥmūd b. Sebüktigin (389-421H./998-1030AD).Turkuman were causing trouble, corruption, destruction and disturbance in all land they entered. When their corruption was too much, they were fight by Maḥmūd. They were ousted from his land in the year 420 H. al-Ghuzz al-ʿIrāqiyya went to  zerbayjān under the Rawwādid ruler Wahsūdān (416-451H./1025- 1059AD), who received and treated them well and seek peace with them.Symbol of Turkuman appeared above Rev. field, it the first time that this symbol appear in Islamic coins, before it used again on the Artuqid coins for the first time on the coins of Ḥusām al-Dīn Timurtāsh in Mārdīn (516- 547H./1122-1152AD)18 . Turkuman used symbol different from the Seljuq symbol bow and arrow,its mentionrd that Turkuman are a group different from the Seljuq. We conclude that Turkuman were working at service of Seljuq so when Maḥmūd b. Sebūktigin asked Seljuq for helping him, Turkuman moved with them to Khurāsān. When their corruption was too much, they were fight by Maḥmūd. They were ousted from his land in the year 420 H. Fri, 01 Jan 2010 00:00:00 GMT http://hdl.handle.net/10077/8728 2010-01-01T00:00:00Z