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    <title>DSpace Collection: edited by Bruno Callegher and Arianna D'Ottone</title>
    <link>http://hdl.handle.net/10077/8087</link>
    <description>edited by Bruno Callegher and Arianna D'Ottone</description>
    <pubDate>Sat, 24 Sep 2022 11:21:07 GMT</pubDate>
    <dc:date>2022-09-24T11:21:07Z</dc:date>
    <item>
      <title>Un fals umayyade rare au nom d’Atrabuls/Tripoli: étude du type, de conjoncture et d’atelier</title>
      <link>http://hdl.handle.net/10077/8820</link>
      <description>Title: Un fals umayyade rare au nom d’Atrabuls/Tripoli: étude du type, de conjoncture et d’atelier
Authors: Ghodhbane, Mohamed
Abstract: Monnaies et sources littéraires nous apprennent que la réforme monétaire&#xD;
islamique commença progressivement au premier siècle de l’hégire depuis le&#xD;
califat d’'Umar b. al-Khittab'. Elle fut achevée sous le calife umayyade ‘Abd al-&#xD;
Malik b. Marwan dans la partie orientale du monde islamique. Quant au&#xD;
Maghreb islamique la réforme ne s’atteignit que deux décennies après la date&#xD;
de l’arabisation finale en 77 H. C’est en effet, vers la fin du I/VII s. et le&#xD;
début du II/VIII s. que l’arabisation et l’islamisation complètes du système&#xD;
monétaire ifriqiyen s’aboutirent. Nous possédons un témoignage numismatique appartenant à cette conjoncture et constitue l’objet essentiel de la présente étude; c’est un fals frappé en 100 H./718 au nom d’Atrabuls (Tripolis). &#xD;
Ce fals est, fort probablement, rare, puisque nous n’en connaissons que trois autres exemplaires: l’un publié par Lane Poole, le deuxième par Ostrup et le troisième par Walker. Étudier ce fals convenablement à la lumière des données textuelles et archéologiques à la disposition des chercheurs notamment les données numismatiques fournies essentiellement par le nombre très réduit de fals&#xD;
portant le même toponyme est l’objectif de la présente contribution.</description>
      <pubDate>Sun, 01 Jan 2012 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/10077/8820</guid>
      <dc:date>2012-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Giuseppe Simonio Assemani tra manoscritti e monete orientali</title>
      <link>http://hdl.handle.net/10077/8716</link>
      <description>Title: Giuseppe Simonio Assemani tra manoscritti e monete orientali
Authors: Alteri, Giancarlo
Abstract: The paper wants to pick out one of the probable sources of the passion for&#xD;
Numismatics of Simone Assemani. His great granduncle, Giuseppe Simonio&#xD;
Assemani is likely to have excited this passion on him.&#xD;
Giuseppe Simonio Assemani became famous as great scholar of manuscripts of&#xD;
many oriental languages: Coptic, Etiopic, Arabic, Persian, Turkish and, above&#xD;
all, Syrian. He was dispatched by the Pope Clement XI to Egypt and to the&#xD;
neighbouring countries in order to search those manuscripts. For his reputation,&#xD;
he became Prefect of the Vatican Library in 1739. Generally, we know&#xD;
nothing about his particular interest for ancient Numismatics, interest arisen&#xD;
during his prefecture at the Vatican Library. In those year, in fact, very famous&#xD;
collections of coins and medals entered the Library: 328 Greek and Roman&#xD;
Medallions of the collection owned by the cardinal Alessandro Albani, the&#xD;
collection of medallions, coins and medals of the cardinal Gaspare Carpegna,&#xD;
with 4.000 pieces; the famous collection of 6.666 casts in sulphur of cameos and&#xD;
carvings of Pier Leone Ghezzi, the extraordinary collection of more than 5.000&#xD;
pieces of papal coins of Saverio Scilla. Giuseppe Simonio Assemani was&#xD;
responsible for arranging and ordering a catalogue of those big collections:&#xD;
When he died, a great number of Greek and Roman coins was found in his&#xD;
apartment, together with medals and carvings, collection that shows his private&#xD;
interest for Numismatics. For these reason, probably he passed this interest on&#xD;
his great grandchild Simone Assemani, when he was still a child.</description>
      <pubDate>Sun, 01 Jan 2012 00:00:00 GMT</pubDate>
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      <dc:date>2012-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Sicilia Aghlabita: Nuove testimonianze numismatiche</title>
      <link>http://hdl.handle.net/10077/8715</link>
      <description>Title: Sicilia Aghlabita: Nuove testimonianze numismatiche
Authors: De Luca, Maria Amalia
Abstract: Questo saggio si propone di illustrare 22 sigilli di piombo di età aghlabita di&#xD;
provenienza siciliana1. Gli esemplari presi in esame, sebbene inediti, afferiscono&#xD;
ad una tipologia già delineata in due studi precedenti dei quali il primo,&#xD;
a firma di P. Balog, risale al 1979 e il secondo, pubblicato da chi scrive, risale&#xD;
al 2003. I sigilli pubblicati dall'autrice, a differenza di quelli illustrati dal&#xD;
Balog e dei nuovi che qui mi accingo ad illustrare, costituiscono il frutto di&#xD;
una campagna di scavo ufficiale condotta nell’area archeologica di Milena&#xD;
(Sicilia: provincia di Caltanissetta) e hanno dunque, rispetto a tutti gli altri, il&#xD;
pregio di provenire da un sito studiato a fondo dagli archeologi, il che – come&#xD;
il lettore si renderà conto presto – avrà importanti refluenze sulla discussione&#xD;
intorno all’uso di questi manufatti.</description>
      <pubDate>Sun, 01 Jan 2012 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/10077/8715</guid>
      <dc:date>2012-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Umayyad Vocabulary on Administrative Objects from Palestine</title>
      <link>http://hdl.handle.net/10077/8714</link>
      <description>Title: Umayyad Vocabulary on Administrative Objects from Palestine
Authors: Amitai, Nitzan
Abstract: Both history sources as well as archaeological objects tell us about the past of&#xD;
a place.&#xD;
The writing of the Islamic history started already during the third quarter of&#xD;
the seventh century by Syrian writers who wrote about the Islamic conquests.&#xD;
But those books have been lost, and they are only mentioned in treaties written&#xD;
in the 9th and 10th centuries (ELAD 2003). Historical sources writing about Umayyad Palestine are non-existing except for one Samaritan source that was written in Arabic in 1355 C.E. This source&#xD;
only seldom writes about other communities other then the Samaritans.</description>
      <pubDate>Sun, 01 Jan 2012 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://hdl.handle.net/10077/8714</guid>
      <dc:date>2012-01-01T00:00:00Z</dc:date>
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