Please use this identifier to cite or link to this item: http://hdl.handle.net/10077/28362
DC FieldValueLanguage
dc.contributor.authorSimeoni, Francescait
dc.date.accessioned2019-10-04T09:38:16Z-
dc.date.available2019-10-04T09:38:16Z-
dc.date.issued2019-
dc.identifier.citationFrancesca Simeoni, "Animal e impersonnel: sull’umano in Simone Weil", in "Etica & Politica / Ethics & Politics (2019) XXI/2", Trieste, EUT Edizioni Università di Trieste, 2019, pp. 155-170it
dc.identifier.issn1825-5167-
dc.identifier.urihttp://hdl.handle.net/10077/28362-
dc.description.abstractThis contribution explores the concept of Human in Simone Weil, starting from the perspective given by the theme of the Animal. The distinction between Human and Animal initiates a series of reflections. The first one deals with the necessity of leaving the aspect of appropriation, which is proper to the need, and instead having access to the transcendent dimension of the desire. A further detachment from the notion of Animal takes place through the assumption of affliction (malheur). The possibility to consent to malheur is the key not only to the ethical sphere of compassion, but also to the cognitive faculty of attention. These successive passages are summarized, in Weil's last writings, as a movement that goes beyond the person and the community, towards the impersonal (impersonnel), perhaps the most original outcome of Weilian anthropology.This contribution explores the concept of Human in Simone Weil, starting from the perspective given by the theme of the Animal. The distinction between Human and Animal initiates a series of reflections. The first one deals with the necessity of leaving the aspect of appropriation, which is proper to the need, and instead having access to the transcendent dimension of the desire. A further detachment from the notion of Animal takes place through the assumption of affliction (malheur). The possibility to consent to malheur is the key not only to the ethical sphere of compassion, but also to the cognitive faculty of attention. These successive passages are summarized, in Weil's last writings, as a movement that goes beyond the person and the community, towards the impersonal (impersonnel), perhaps the most original outcome of Weilian anthropology.it
dc.language.isoitit
dc.publisherEUT Edizioni Università di Triesteit
dc.relation.ispartofEtica & Politica / Ethics & Politicsit
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internazionale*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectAnimalit
dc.subjectImpersonalit
dc.subjectGoodit
dc.subjectAfflictionit
dc.subjectAttentionit
dc.titleAnimal e impersonnel: sull’umano in Simone Weilit
dc.typeArticleit
dc.identifier.doi10.13137/1825-5167/28362-
dc.identifier.doieutx-
item.fulltextWith Fulltext-
item.grantfulltextopen-
item.cerifentitytypePublications-
item.languageiso639-1it-
item.openairetypearticle-
item.openairecristypehttp://purl.org/coar/resource_type/c_6501-
Appears in Collections:Etica & Politica / Ethics & Politics (2019) XXI/2
Files in This Item:
File Description SizeFormat
11_EP2019_2.pdf185.14 kBAdobe PDFThumbnail
View/Open
Show simple item record


CORE Recommender

Page view(s)

184
checked on Mar 31, 2023

Download(s)

53
checked on Mar 31, 2023

Google ScholarTM

Check

Altmetric

Altmetric


This item is licensed under a Creative Commons License Creative Commons