Please use this identifier to cite or link to this item: http://hdl.handle.net/10077/28389
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dc.contributor.authorNouzille, Philippeit
dc.date.accessioned2019-10-04T10:02:18Z-
dc.date.available2019-10-04T10:02:18Z-
dc.date.issued2019-
dc.identifier.citationPhilippe Nouzille, "Uomo, macchina, animale", in "Etica & Politica / Ethics & Politics (2019) XXI/2", Trieste, EUT Edizioni Università di Trieste, 2019, pp. 59-75it
dc.identifier.issn1825-5167-
dc.identifier.urihttp://hdl.handle.net/10077/28389-
dc.description.abstractThe question of the relationship between human beings and machines, developed today by transhumanism, is often thought of in terms of an increase. But where does this increase begin? Is there something like a “natural” human being, free from any increase? The path followed in this paper, first through Bergson’s reflection on instinct and intelligence and on tools and organs, then through a reflection on education and human adaptability as a form of increase, with the possible separation of human being from its biological condition, and finally through a reading of La Mettrie’s works about man as a machine, questions the models of the cyborg or the replicant andThe question of the relationship between human beings and machines, developed today by transhumanism, is often thought of in terms of an increase. But where does this increase begin? Is there something like a “natural” human being, free from any increase? The path followed in this paper, first through Bergson’s reflection on instinct and intelligence and on tools and organs, then through a reflection on education and human adaptability as a form of increase, with the possible separation of human being from its biological condition, and finally through a reading of La Mettrie’s works about man as a machine, questions the models of the cyborg or the replicant andThe question of the relationship between human beings and machines, developed today by transhumanism, is often thought of in terms of an increase. But where does this increase begin? Is there something like a “natural” human being, free from any increase? The path followed in this paper, first through Bergson’s reflection on instinct and intelligence and on tools and organs, then through a reflection on education and human adaptability as a form of increase, with the possible separation of human being from its biological condition, and finally through a reading of La Mettrie’s works about man as a machine, questions the models of the cyborg or the replicant andit
dc.language.isoitit
dc.publisherEUT Edizioni Università di Triesteit
dc.relation.ispartofEtica & Politica / Ethics & Politicsit
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internazionale*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectDeathit
dc.subjectincreaseit
dc.subjectLa Mettrieit
dc.subjectmachineit
dc.subjecttranshumanismit
dc.titleUomo, macchina, animaleit
dc.typeArticleit
dc.identifier.doi10.13137/1825-5167/28389-
dc.identifier.doieutx-
item.openairetypearticle-
item.openairecristypehttp://purl.org/coar/resource_type/c_6501-
item.fulltextWith Fulltext-
item.cerifentitytypePublications-
item.grantfulltextopen-
item.languageiso639-1it-
Appears in Collections:Etica & Politica / Ethics & Politics (2019) XXI/2
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This item is licensed under a Creative Commons License Creative Commons