Please use this identifier to cite or link to this item: http://hdl.handle.net/10077/32056
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dc.contributor.authorZiogas, Ioannisit
dc.date.accessioned2021-05-03T10:45:10Z-
dc.date.available2021-05-03T10:33:22Z-
dc.date.available2021-05-03T10:45:10Z-
dc.date.issued2021-
dc.identifier.citationIoannis Ziogas, "Etymological Law", Trieste, EUT Edizioni Università di Trieste, 2021, pp. 179-200.it
dc.identifier.issn2464-8752-
dc.identifier.urihttp://hdl.handle.net/10077/32056-
dc.description.abstractThe origins of law coincide with the origins of language, as both Plato and Horace highlight. Thus, a systematic attempt to discover the etymological roots of words simultaneously reveals the source of legality. The article examines the etymological doctrina (‘learning’) of poets vis-à-vis the etymological reasoning of learned jurists. The Twelve Tables, Catullus, and Labeo engage in similar etymological pursuits. Ovid’s Byblis responds to Labeo’s etymologies. The jurist Ulpian echoes the poetics of Latin love elegy. Lawyers and poets meet on the common ground of etymology in their attempts to lay down the law.it
dc.language.isoitit
dc.publisherEUT Edizioni Università di Triesteit
dc.relation.ispartofIncontri di filologia classicait
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internazionale*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectincestit
dc.subjectjuristsit
dc.subjectLabeit
dc.subjectlawit
dc.subjectOvidit
dc.subjectVarroit
dc.titleEtymological Lawit
dc.typeArticleit
dc.identifier.doi10.13137/2464-8760/32056-
dc.identifier.eissn2464-8760-
dc.identifier.doieutx-
item.cerifentitytypePublications-
item.languageiso639-1it-
item.openairetypearticle-
item.fulltextWith Fulltext-
item.openairecristypehttp://purl.org/coar/resource_type/c_6501-
item.grantfulltextopen-
Appears in Collections:19. Incontri di filologia classica (2019-2020)
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