Etica & Politica / Ethics & Politics (2006) VIII/1


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CONTENTS

Monographica: Diritto e interpretazione: prospettive, analisi e problemi
On Law and Interpretation: perspectives, analysis and problems

Aldo Schiavello
Some introductory remarks on legal interpretation and legal reasoning. A philosophical approach

Enrico Diciotti
Le giustificazioni interpretative nella pratica dell’interpretazione giuridica

Vittorio Villa
La teoria dell’interpretazione giuridica fra formalismo e antiformalismo

Francesco Viola
Ermeneutica filosofica, pluralismo e diritto

Mauro Barberis
Pluralismo argomentativo. Sull’argomentazione dell’interpretazione

Damiano Canale
La precomprensione dell’interprete è arbitraria?

Giorgio Pino
Conflitto e bilanciamento tra diritti fondamentali. Una mappa dei problemi

Vito Velluzzi
Osservazioni sulla semantica delle clausole generali

Dialoghi di Etica

Gianfranco Pellegrino
Presentazione

Sergio Cremaschi
Sidgwick e il progetto di un’etica scientifica

Lorenzo Greco
Sidgwick e il fallimento dell’etica scientifica. Commento a Cremaschi

Gianfranco Pellegrino
Sidgwick e la difesa dell’utilitarismo. Commento a Cremaschi

Sergio Cremaschi
Sidgwick e il progetto di un’etica scientifica: risposte a Greco e Pellegrino

Paolo Zecchinato
Fatto/Valore: fine di una dicotomia?

Caterina Botti
Asseribilità garantita, scienza ed etica. Commento a Zecchinato

Roberto Mordacci
Grande divisione e modelli alternativi di fondazione dell’etica. Commento a Zecchinato

Simone Pollo
Il legame fatti/valori e la storia evolutiva della moralità. Commento a Zecchinato

Paolo Zecchinato
Fatto/valore: fine di una dicotomia? Risposte a Botti, Mordacci e Pollo

Piergiorgio Donatelli
Etica e analisi concettuale. La riflessione morale di Cora Diamond

Sergio Filippo Magni
Etica e analisi concettuale. Commento a Donatelli

Pierpaolo Marrone
Cosa resta della spiegazione. Un commento a Donatelli

Varia

F. Trifirò
John Rawls: anti-foundationalism, deliberative democracy, and cosmpolitanism

G. De Grandis
The Rise (and Fall?) of Normative Ethics. A Critical notice of Sergio Cremaschi’s L’etica del Novecento

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Etica & Politica / Ethics & Politics is an open access philosophical journal, being published only in an electronic format. The journal aims at promoting research and reflection, both historically and theoretically, in the field of moral and political philosophy, with no cultural preclusion or adhesion to any cultural current. Contributions should be submitted in one of these languages: Italian, English, French, German, Portuguese, Spanish. All essays should include an English abstract of max. 200 words. The editorial staff especially welcomes interdisciplinary contributions with special attention to the main trends of the world of practice. The journal has an anonymous double peer review referee system. Three issues per year are expected. The copyright of the published articles remain to the authors. We ask that in any future use of them Etica & Politica / Ethics & Politics be quoted as a source. All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/


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REFEREES LIST FOR 2017

B. Accarino (Università di Firenze), A. Altobrando (China University of Politics and Law, Pechino) A. Allegra (Università per Stranieri, Perugia), S. Amato (Università di Catania), P. Bettineschi (Università di Padova), S. Blancu (LUMSA, Roma), M. Ballistreri (Università di Torino), M. Bettetini (IULM, Milano), C. Canullo (Università di Macerata), R. Caporali (Università di Bologna), G. Cevolani (IMT, Lucca), F. Ciaramelli (Università di Napoli, Federico II), A. Cislaghi (Università di Trieste), R. Cristin (Università di Trieste), G. De Anna (Università di Udine), P. Donatelli (Università di Roma, La Sapienza), A. Fabris (Università di Pisa), S. Ferrando (Université de Strasbourg), A. Fussi (Università di Pisa), C. Gerbaz (Università di Rijeka), B. Giovanola (Università di Macerata), G. Grandi (Università di Padova), L. Greco (Università di Oxford), M.L. Lanzillo (Università di Bologna), G. Maniaci (Università di Palermo), R. Martinelli (Università di Trieste), F. Menga (Università di Tubinga), F. Miano (Università di Roma, Tor Vergata), M. Monaldi (Università di Trieste), R. Mordacci (Università San Raffaele, Milano), B. De Mori (Università di Padova), G. Pellegrino (LUISS, Roma), U. Pomarici (Università della Campania “Luigi Vanvitelli”), V. Rasini (Università di Modena e Reggio Emilia), C. Rofena (Università Ca’ Foscari, Venezia), A. Schiavello (Università di Palermo), P. Šustar (Università di Rijeka), M. Trobok (Università di Rijeka), F. Turoldo (Università Ca’ Foscari, Venezia), M. Vaccarezza (Università di Genova), S. Zanardo (Università Europea di Roma).


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  • Publication
    Etica & Politica / Ethics & Politics
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  • Publication
    The Rise (and Fall?) of Normative Ethics. A Critical notice of Sergio Cremaschi’s L’etica del Novecento
    (EUT Edizioni Università di Trieste, 2006)
    De Grandis, Giovanni
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about the highly theoretical approach adopted. On the one hand this choice proves not to be very hospitable to some traditions (like most of French philosophy, Marxism, Virtue ethics etc.) and overlooks the connections between ethics and the socio-historical world, with the effect of giving a picture of moral philosophy as a very abstract and academic discipline. On the other hand it is not clear whether the emergence of applied ethics is to be greeted as the culmination of the resurgence of normative ethics, or whether it is conspiring with other trends to undermine the whole enterprise of constructing normative theories. If, as I suspect, the latter is the case, the moral of Cremaschi’s narrative may be different from the one he suggests.
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